Lu Wan—A Childhood Friend Of Emperor Gaozu Who Abandoned The Han Dynasty And Became A Nomadic Ruler

Lu Wan hailed from the village of Feng, in the region of Peixian (modern Jiangsu province), near the eastern end of central China. Lu Wan’s father was a close friend of the so-called Venerable Sire—the name given to the father of Emperor Gaozu, the founder of the Han Dynasty. The friendship between the two fathers passed on to their sons, with Gaozu and Lu Wan becoming inseparable friends. Legend even claimed that the two boys were born on the same day, something that the villagers thought was significant.

Although Gaozu (known then as Liu Bang) was destined to become an emperor and Lu Wan a nobleman, the two began their lives as peasants. The friends began their upward mobility during the reign of the Qin Dynasty (222-206 BCE). The pair studied together and Gaozu succeeded in qualifying for a position as a village official. Lu Wan presumably did not fair as well as his friend in the examination, for he did not seem to receive a local government post and he instead followed Gaozu wherever the future emperor went. Gaozu eventually moved to Pei, where he married the daughter of Master Lü, a friend of the region’s magistrate. It was there that Gaozu and Lu Wan would begin their great rise to power.

The Other Side Of The Roman Scholar, Suetonius

Gaius Suetonius Tranquillus, better known simply as Suetonius, was born around the year 70 to a family of the equestrian order—a Roman equivalent of knighthood. The exact location of Suetonius’ birth is uncertain, but many point to the ancient city of Hippo Regius, in Algeria, where a memorial inscription in his honor was excavated in what had been once the city square. Although his family was not among the highest elite of Rome, they still had considerable influence. Suetonius claimed that his grandfather had contacts in the inner circle of Caligula (r. 37-41). His father, too, was a prominent figure, serving as a military tribune during the short reign of Emperor Otho (r. 69). Suetonius’ popularity and fame, however, would rise far higher than that of his forefathers, and he would accomplish that feat not with military victories or political maneuverings, but with education and writing.

Peng Yue—The Ancient Chinese Swamp Bandit Who Became A King And Ended Up In A Pickle Jar

Humble Beginnings

Few people have had or will have as many dramatic twists and turns in their life as Peng Yue, a man who lived in China around the turn of the 3rd and 2nd century BCE. Sima Qian (r. 145-90 BCE), the author of the Records of the Grand Historian, traced the place of Peng Yue’s birth to a region called Changyi. Not much is known about his early years, but by the time Peng Yue reached adulthood, he somehow relocated to the swamps of Juye, where a small troop of bandits pressured him to be their leader. Peng Yue, however, seemed to dislike leadership at that point in his life, and he spent most of his time fishing.

In the inaugural year of the Second Emperor of the Qin Dynasty (209 BCE), a commoner named Chen She began a rebellion in Chu, prompting numerous other disgruntled men throughout China to muster their own rebel armies. Chen She managed to place himself as a hegemon, or commander-in-chief, in charge of the loosely allied rebel forces, and his coalition proved to be more than a match for the Qin army. Peng Yue was still living in a swamp with his merry band of bandits at this momentous time, and the news sent thrills of excitement through the men living in his outlaw community. Still considering Peng Yue to be their leader, the bandits (maybe 100 in number) begged their reluctant commander to join the rebel cause. Peng Yue, however, refused their offer, claiming he would rather watch and wait as the powerful dragons fought among themselves.

It took over a year before Peng Yue was convinced to turn his band of robbers into a rebel army. When his mind was made up, Peng Yue called together his followers and told them that if they wanted to be an army they needed to start acting like soldiers. First of all, he needed to know if his troops could show discipline and follow commands. So, according to Sima Qian, he told the bandits that they would have a meeting at dawn in order to discuss the rebellion. Almost as an afterthought, Peng Yue added that anyone late to the meeting would be executed.

King Agis IV—The Post-Alexander King Of Sparta Who Wanted To Bring Sparta Back To Its Glory Days

When a civilization begins to decline, those witnessing the fall start to question what went wrong. Was it abandoning traditional government, apostatizing from the ancestral religion, or was it a general degradation of morality that brought about the end? And when once-great powers find themselves without strength, they look to the past in search of the specialness that they had lost by the time of their present.

King Agis IV felt these emotions strongly. He took power in 244 or 243 BCE, allegedly at the young age of nineteen. Agis was a member of the Eurypontid line of Spartan kings, one of two co-ruling monarchies in Sparta. His co-king from the Agiad line was Leonidas II, who had been in power since 251 BCE. The two kings had vastly different visions for Sparta and their personalities were bound to clash. It was a classic sociopolitical conflict—the ongoing struggle between the revolutionary and the defender of the status quo.

The Life Of Saint Patrick And Nennius’ Extravagant Statistics About His Career

Saint Patrick is credited with spreading the Christian religion into ancient Ireland in the 5th century. The traditionally-accepted account of his life follows the Confessio, a brief autobiography supposedly written by St. Patrick, himself.

According to the Confessio, St. Patrick was the son of a Roman citizen named Calpurnius. His family had some wealth, as they lived in a home that could be described as a small villa, located in a settlement called Bannavem Taburniae, somewhere on mainland Britain. Patrick’s father, Calpunius, was a clergyman, as was Patrick’s grandfather before him. Yet, Patrick, like many preachers’ sons, confessed to having little to no interest in religion during his early years of life.

Everything changed when Patrick reached the age of sixteen. In a twist of fate that would change the world, the secular-minded Patrick was taken captive by a band of Irish raiders. The young teen was taken back to Ireland, where he was forced to work in the pastures. In the Confessio, Patrick claimed to have been forced to watch over his captors’ animals for six long years.